La Comedia de los Errores

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Overview

Exploring the concept of truth and error within the Comedy of Errors

Isn’t it intriguing to ponder what is truth? And how do we truly perceive the real? Where might we unearth the accurate answers to these complicated queries? Esteemed audience, isn’t it plausible that inadequacies provide an answer to all these ponderings? Could there be any concept of truth and correctness in the absence of errors? Would they hold any significance at all?

The spark of truth and correctness arguably stems from deception and fault. After all, there would be no meaning in implying them without the existence of their counterparts. Realness and accuracy can often appear so mundane and uninspiring, wouldn’t you agree?

Shakespeare’s Comedy of Errors initiates with a decree of execution, only for everything to morph into a grand celebration by mere accident. Quite ironically, we swap partners in the belief that we are correct, and land in prison in the conviction of our honesty. While we gain wisdom from our blunders, it’s erroneous to believe that a life devoid of mistakes ensures zero errors.

Look at Greece, the origin of western civilisation, birthplace of notable figures like Aristotle and Pericles, and where Dionysian festivities evolved. The place where even on Barceloneta shores, the Greek spirit dances like Zorba and echoes the grandeur of Varoufakis.

Consider the scenario of four twins, essentially two pairs, who inadvertently unite with unrelated twins, while their actual twins intrude in the guise of the wrong ones aiming to charm the unknowing prey. Or could it be something different? No, I was incorrect. That was a lack of accurate perception. In actuality, these duos are not the twin pair, but belong to another duo who are identical as well.

This other couple has unsettled accounts with a goldsmith, a friend of a local exorcist residing near a sacred monastery. The abbess, who commands the monastery, is wedded to a globetrotting merchant, believed to be deceased. So, could it be argued she identifies more as a mother than an abbess? Or perhaps, I got that wrong again?

The charming location of Ephesus calls everyone to celebrate by the sea. Does it possess a port, though? It’s home to a library and an impressive theatre, but can it boast a sea?

Hopefully, the legacies of Aeschylus, Shakespeare, and Mikis Theodorakis will continue to inspire us on this adventure, and delight you, my dear audience. Let’s revel in the celebration of this theatrical spectacle.

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What is truth? How do we know what is true? Where do we find the right answers? Dear Audience, Isn’t error the answer to all those questions? What would be true and correct if it were not for error? Would they exist as such? Truth and correctness owe their existence to falsehood and error, since it would make no sense to state them as such if the possibility of their opposite did not exist. The authentic and the correct are always so flat, so boring, don’t you think? The Comedy of Errors starts with a death sentence and everything turns into a party by mistake. By mistake, we change partners believing we are right and by mistake we end up in jail believing we are honest. We learn from our mistakes, but it is a mistake to think that if we aspire to never make mistakes none will be made. Greece, the cradle of our culture, mother of Aristotle, Pericles and the Dionysian festivals, grandmother of Zorba the Greek, Varoufakis and the raves of Barceloneta. Four twins, that is, two pairs of twins related to two twin girls, who mistakenly pair up with twins who are not their partners while their real twins disguise themselves as the wrong twins to seduce their twins, impostors of themselves. Or is that not what it is? No, I was wrong. I made a mistake. In reality, these two people are not twins to each other, but to another couple who are also twins. The other couple owe money to a jeweller, who is a friend of an exorcist who lives near an abbey. The mother abbess of the abbey is married to a traveling merchant, but she believes he is dead. So, is she more of a mother than an abbess? Or am I mistaken again? Everyone wants to party by the sea in Ephesus. Does Ephesus have a port? It has a library and a beautiful theatre, but sea? I hope that Aeschylus, Shakespeare and Mikis Theodorakis accompany us on this journey and that you, dear audience, enjoy the party.

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